Hann, Chris. 2014. Hijacking Europe and denying Eurasia. Open Democracy, November 27, 2014.

Hann, Chris. 2024. Book review essay: how socialist market economy accentuates settler colonialism in Xinjiang and results instate terror. Eurasian Geography and Economics 65(5): 679–685. DOI: https://doi.org/10.1080/15387216.2022.2071313.

Hann, Chris. 2023. Review essay: lives, works, and conversations in economic anthropology. Cambridge Journal of Anthropology 42(1): 138–144. DOI: https://doi.org/10.3167/cja.2023.092201.

Hann, Chris. 2022. We shall never be disenchanted: Hans Joas, The power of the sacred. An alternative to the narrative of disenchantment (New York, Oxford University Press, 2021, 402 p.). European Journal of Sociology 63(3): 514–520. DOI: https://doi.org/10.1017/S000397562300005X.

Hann, Chris. 2022. The substance of society. Economic Anthropology 10(1): 146–148. DOI: https://doi.org/10.1002/sea2.12260.

Hann, Chris. 2021. Revisiting diffusion: power, personhood, and the post in Eurasia. Journal of the Royal Anthropological Institute 27(3): 691–693. DOI: https://doi.org/10.1111/1467-9655.13558.

Hann, Chris. 2019. "Revolution in Premodern Eurasia": Saïd Amir Arjomand, Revolution. Structure and Meaning in World History (Chicago, The University of Chicago Press, 2019). European Journal of Sociology 60(3): 415–420. DOI: https://doi.org/10.1017/S0003975619000237.

Hann, Chris. 2018. Rakowski, Tomasz. Hunters, gatherers and practitioners of powerlessness: an ethnography of the degraded in postsocialist Poland. xiv, 312 pp. Journal of the Royal Anthropological Institute 24(4): 841–842. DOI: https://doi.org/10.1111/1467-9655.12932.

Hann, Chris. 2018. The invention of another tradition: Tim Rogan on a trio of radical historians in 20th century Britain. Soziopolis.

Hann, Chris. 2018. Social imaginaries of the state and central authority in Polish highland villages, 1999-2005. By Anna Malewska-Szałygin. Trans. Aniela Korzeniowska and Stefan Sikora. Newcastle upon Tyne: Cambridge Scholars Publishing, 2017. x, 299 pp. Slavic Review 77(4): 1098–1100. DOI: https://doi.org/10.1017/slr.2018.335.

Hann, Chris. 2016. Can the gift be sponsored? Journal of the Royal Anthropological Institute 22(4): 984–989. DOI: https://doi.org/10.1111/1467-9655.12505.

Hann, Chris. 2014. Politics in color and concrete: socialist materialities and the middle class in Hungary. By Krisztina Fehérváry. Bloomington: Indiana University Press, 2013. Slavic Review 73(3): 661–662. DOI: https://doi.org/10.5612/slavicreview.73.3.661.

Hann, Chris. 2014. Building fortress Europe: the Polish-Ukrainian frontier. By Karolina S. Follis. Philadelphia: University of Pennsylvania Press, 2012. Pp. 296. Anthropological Quarterly 87(3): 949–953. DOI: https://doi.org/10.1353/anq.2014.0046.

Hann, Chris. 2013. Onions, homesteads and ingratitude: the life and times of a populist-socialist intellectual; Ferenc Erdei 1910-1971; politikai életrajz by Tibor Huszár, Budapest, Corvina Kiadó, 2012. Androgógia és Művelődéselmélet 1(1): 119–126.

Hann, Chris. 2012. Debt: the first 5000 years. By David Graeber. New York: Melville House, 2011. Comparative Studies in Society and History 54(2): 447–449. DOI: https://doi.org/10.1017/S0010417512000102.

Hann, Chris. 2012. The return of the gift: European history of a global idea. By Harry Liebersohn. Cambridge: Cambridge University Press, 2011. Pp. 210. Anthropos 107(1): 279–280.

Hann, Chris. 2011. Christianity and modernity in Eastern Europe. Edited by Bruce R. Berglund and Brian Porter-Szücs. Budapest: Central European University Press, 2010. Politics and Religion 4(2): 380–383.

Hann, Chris. 2011. Militant liberal rationalism: Ernest Gellner's Swashbuckling Austerity Package. Archives Européennes de Sociologie 52(3): 569–575.

Hann, Chris. 2011. David Martin, The future of Christianity. Reflections on violence and democracy, religion and secularization. Aldershot: Ashgate, 2010. Politics, Religion and Ideology 12(4): 472–474.

Hann, Chris. 2011. Larry Wolff, The idea of Galicia. History and fantasy in Habsburg political culture (Stanford University Press, 2010). Logos 52(1/2): 157–161.