An Afro-Indian Community in Karnataka, India: A Study of Ethnic Identity, its Maintenance and Change

An Afro-Indian Community in Karnataka, India: A Study of Ethnic Identity, its Maintenance and Change

Furthermore, this study aims not only to depict but also to analyse the Siddi identity. It observes how the Siddi feel about themselves and discusses their social universe in an attempted “emic” perspective. It shows how the Siddi identity is kept and cherished by the members, and how and why it is changing despite the presence of boundaries to safeguard it. Based on the findings of the research it may be able to reasonably forecast the future trend of the Siddi identity change. The Siddi social world is as dynamic as any other societies’ of India. Globalisation is continuously knocking at their doors and has even entered their houses. Based on the available findings, it is possible to cautiously anticipate the direction in which the Siddi are moving.

Risala Habush: A traditional gym of the Siddi in which the contestants and arbiters posed for a group picture.

I will attempt to trace the geographic origin of the Karnataka Siddi based on a thorough investigation of their culture and some remains of African languages which are still in use among the community. I will also try to clarify some theoretical misconceptions and confusions on the concept of ethnicity and slavery. Besides, some misreading or misinterpretations of local terms that dramatically altered conceptual conclusions shall be amended.

It is my desire to show the plight of the African Diaspora in the Orient. I believe that the ethnologist should, to some extent, voice the concern of the people he/she is dealing with to the outside world. This is more so when one studies a people who have gone through many kinds of inhuman atrocities, including slavery, and left alone by their “masters” to the care of no one after they had served what was required of them. I shall attempt to produce, to the best of my capacity, a valuable document for implementation of development activities or further research in the area.

Moreover, it is possible to see and discuss the socio-cultural impact of the Siddi upon the host society because “the story of migration is not only about the people who migrate but also about the lands to which they go and their impacts on those lands” (Sowell 1996:2).


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